Posted on by Abe Austin

The Differences Between Knowing, Doing, and Becoming- Matthew 26:33-35, 73-75

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
…
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

COMMENTARY

Yesterday we observed that Peter had a testimony of the Savior, yet Jesus declared that he still needed a conversion. That Jesus was correct in this appraisal is evident from the passages above. Peter claimed that he would stay by his master’s side to death, and likely he sincerely felt he had it in him at the time. But when the prospect of martyrdom drew uncomfortably near he gave in to fear and denied his discipleship.
Notice that the accusation made to him is not of what he knows, or what he does, it is of who he is: “thou art one of them.” He denies that, and by so doing confesses that by word and deed he may have been a follower of Christ, but a part of his heart has still remained unconverted. There is some becoming that he still lacks.
Fortunately his journey does not end here, as we all know he eventually does become the rock upon which Christ can build his church. Tomorrow we will study how that process of becoming occurred.

Posted on by Abe Austin

The Differences Between Knowing, Doing, and Becoming- Matthew 16:15-17, Luke 22:32

Matthew 16:15-17
He saith unto them, But whom say ye that I am?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Luke 22:32
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

COMMENTARY

The above passages represent Jesus addressing Simon Peter at two different points in time: one in the middle of his ministry, and the other immediately before Jesus’s atoning sacrifice and crucifixion.
The significance of these two scriptures laid side-by-side I cannot claim to have discovered myself. Rather I will present two excerpts from Elder Dallin H. Oaks’ October 2000 address entitled The Challenge to Become:

1)

…And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven
Peter had a testimony. He knew that Jesus was the Christ, the promised Messiah, and he declared it. To testify is to know and to declare.

2)

I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

In order to strengthen his brethren—to nourish and lead the flock of God—this man who had followed Jesus for three years, who had been given the authority of the holy apostleship, who had been a valiant teacher and testifier of the Christian gospel, and whose testimony had caused the Master to declare him blessed still had to be “converted.”

Jesus’ challenge shows that the conversion He required for those who would enter the kingdom of heaven was far more than just being converted to testify to the truthfulness of the gospel. To testify is to know and to declare. The gospel challenges us to be “converted,” which requires us to do and to become. If any of us relies solely upon our knowledge and testimony of the gospel, we are in the same position as the blessed but still unfinished Apostles whom Jesus challenged to be “converted.”

Posted on by Abe Austin

The Differences Between Knowing, Doing, and Becoming- Matthew 19:16-22

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
And he said unto him…if thou wilt enter into life, keep the commandments.
He saith unto him, Which?
Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
But when the young man heard that saying, he went away sorrowful: for he had great possessions.

COMMENTARY

…if thou wilt enter into life, keep the commandments
I suggested yesterday that the act of becoming is more important than the act of doing, indeed the rest of this scriptural recounting bears that out. But I do not mean to suggest that doing good is not important. Frankly no one will become a Christ-like person without doing Christ-like actions. The process generally is one does first, and in so doing gradually becomes. Hence in this moment Christ begins by asking for the doing of good, and already promises blessings for meeting that call.

All these things have I kept from my youth up: what lack I yet?
And yet this young man still feels that something is missing in life. He’s been checking everything off the list but still isn’t satisfied. I appreciate his honesty. It doesn’t seem that he came to boast, to have Jesus validate his perfection. It seems he authentically wanted to know what the next level of discipleship entailed.

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor
Note the wording here. Jesus does not say “if thou wilt do perfectly,” he says “if thou wilt be perfect.” And while I still believe there is a reward for those that keep the commandments merely as a rite of duty, Jesus is teaching that there is a greater reward for those which become something more.

But when the young man heard that saying, he went away sorrowful: for he had great possessions.
But in this moment the young man isn’t willing to face that sacrifice. The more I think about it the more I am certain Jesus knew that giving away riches would test that man to the breaking point, which is exactly why that was called for. Because since it wasn’t in that man’s heart naturally to let go of his possessions, it was only going to occur by there being a change of heart. If giving to the poor would have been easy to the man, then Jesus would have asked him to do something else that was hard instead.

Summary
I think of my own life, and there are some commandments which are easy for me to keep and some which are hard. Take for example the commandment inherent in 1 Corinthians 6:19-20: that my body is a temple and I must treat it as sacred.
Now there are multiple facets of this commandment. Partaking in illicit drugs has personally never been a temptation for me, but for a very long time I did not give my body any exercise, nor the healthy food that it deserves.
And so when God came to prick my conscience it was not to abstain from illicit drugs, I would be able to consent to that with absolutely no change of my heart whatsoever. No, instead He pricked my heart about the exercising and eating healthy food, because He knew that was only ever going to happen with a real change of heart.
Just so you know, I’d say he’s gotten about a 50% change out of me so far. I still struggle with the food aspect, but I’m not done working on my heart and certainly neither is He!

Posted on by Abe Austin

The Differences Between Knowing, Doing, and Becoming- Question

I gave a sermon in church a little bit ago, and while I was studying for it I had my eyes opened to a message about how some people knowing what is good, and some people do what is good, but neither one of these alone is quite the same as being what is good.

And I know that what God intends for all of us is to be the good. He doesn’t want us to be limited to just knowing theory or only doing good things out of duty. He wants our very hearts to change, for us to become His children. That’s what His gospel is really geared towards.

I felt like I only scratched the surface of this topic when I was preparing for that sermon, and now I want to really dig in deeper. I’ll start tomorrow with the passage that first opened my mind up to this idea, though, that of the rich young ruler asking Jesus what he needed to inherit eternal life.

In the meanwhile, I’d love to hear whether you’ve noticed this same distinction in your study of the gospel. Any insights as to how one actually makes the transition from a knower or a doer to a becomer? What’s been your own experience in that process?

Posted on by Abe Austin

How Do We Pray for Others- Summary

I really was not sure what I would find when I decided to do a study on how to pray for others. Even when I selected John 17 for my research, I wasn’t sure what I would be able to glean for it. I have honestly been amazed at the wealth of messages that are in this short chapter, though, and the promise of “ask and ye shall receive” has been abundantly filled! In the Great Intercessory Prayer I feel that Jesus lays out a perfect template for how to petition for our brothers and sisters. Let’s do a review of what we learned.

Get Yourself Connected First

First and foremost you need to consider your own connection to God. You need to know His goodness before you can pray for it in others. If we try to pray for the love of God to come into other’s lives and we have not experienced that love ourselves, then we are just praying a “wish” instead of praying in “faith.”
19- And for their sakes I sanctify myself, that they also might be sanctified.
23- … that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Secondly you need to be connected to those you pray for. Even if these are strangers you are praying for, you can have your heart drawn out in common humanity for your fellow brothers and sisters. Jesus knew those he prayed for clear through to their very souls. He knows their goodness, and he knows their failings. He truly was their shepherd.
8- For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
12- While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition;

Make this a partnership

We’re not meant to treat God like a genie and ask Him to do everything for us. Neither are we meant to treat God like a taskmaster and who demands us to do everything on our own. One of the messages that comes through clearest to me in Jesus’s prayer is the relationship he and God have as fellow workers in the same field.
8- For I have given unto them the words which thou gavest me; and they have received them.
22- And the glory which thou gavest me I have given them;

ask for the universals

If you’re unsure of what to specifically ask for those you pray for, pray for what you know. You know that everyone needs God’s love in their lives. You know that everyone needs to feel the reality of being God’s own child. You know that everyone is their best when they see themselves the way Christ sees them. You know everyone needs forgiveness and Grace. Jesus prays for universal goodness that all of us can echo in our own prayers.
15- I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
17- Sanctify them through thy truth: thy word is truth

Ask for unity

And recognize that your desires for others all come back to the need for you and those you pray for to come to a common ground: God’s common ground. If there is a rift between you, each of you coming to God will close that gap. If there is a hurt or a wound, God’s presence will heal that. If there is a desire to serve and love, God’s guidance will show your hands the work to do.
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Posted on by Abe Austin

How Do We Pray for Others- John 17:21-23, 26

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

COMMENTARY

That they all may be one…
…they also may be one in us
…that they may be one, even as we are one…
I in them, and thou in me…
Jesus’s intentions come across very clearly here, don’t they? He finishes his prayer with an intense focus on perfect unity. He really wants these disciples to be one with him and the Father. That’s what his gospel and his sacrifice are really all about. Jesus died so that we could be one.
And I think if we examine our sincerest prayers we’ll find that unity is all we’re really asking for as well.

“Help me to alleviate their pain…”
“Bless them to feel thy love…”
“Show me how to forgive them…”
“Give me the words to speak to them…”

Each of these are prayers to take down walls of separation, to bring in empathy, understanding, and a shift of perspective. It isn’t just unity between each other, either, that wouldn’t be enough. It has to be a unity with God, a three-way meeting of the minds between us and Him. If ever we obtain real peace, it will only be by all parties converging on Him.

Posted on by Abe Austin

How Do We Pray for Others- John 17:15-19

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth.

COMMENTARY

And for their sakes I sanctify myself, that they also might be sanctified through the truth.
This continues that idea from a few days ago of how Jesus is only imparts the same as what he has received. He has to be sanctified by the truth before he gives that same sanctifying truth for others.
Once again, if we seek to bless the lives of God’s children, first we need get ourselves living in harmony with God. Remember when Peter’s faith failed and he started to slip into the sea? Jesus wouldn’t have been able to help him if he had been treading water himself.

…that thou shouldest keep them from the evil.
Sanctify them through thy truth: thy word is truth.
It struck me that Jesus is praying for universals. Everyone needs to be kept from evil and to be sanctified through the truth.
One of the confusions I mentioned at the beginning of this study was not knowing the specific life-experiences everyone else needed. Therefore I didn’t feel bold in knowing what to pray for them. From these passages I’m starting to think that that might be okay.
While I may not know whether my friend should get that job he’s applying for or not, I do know without a doubt that that friend needs to feel the love of God in his life. I know it because that’s a universal need, so I can be praying specifically for that.

Posted on by Abe Austin

How Do We Pray for Others- John 17:11-12, 14

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

COMMENTARY

…that they may be one, as we are
Perhaps the most succinct expression of Jesus Christ’s entire gospel: simply to bring unity between God and man. And notice that he is praying for this blessing right as he is about to go and perform the one action that will make this union possible.
Sometimes I fall into a habit of asking God to grant wishes like a genie, hoping that He will take care of things so that I don’t have to. Really I should have my own plan for accomplishing good in the world, and then ask Him to bless me in those efforts.

I kept them in thy name: those that thou gavest me I have kept … I have given them thy word
Jesus further reinstates that idea of doing our part to accomplish the good in the world. Can you see how he is affirming the fact that caring for these disciples has been a partnership between him and God? God gave them to Jesus to care for, Jesus in turn kept them in God’s name, and he did so by giving them God’s word. This is not a one-sided affair, this is two companions working with a shared objective. It’s the same partnership God wants with all the rest of us as well. A partnership where we work with Him to bless the lives of others!

Posted on by Abe Austin

How Do We Pray for Others- John 17:4, 6, 8

I have glorified thee on the earth: I have finished the work which thou gavest me to do.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

COMMENTARY

I have finished the work which thou gavest me to do.
It really struck me that this was the prayer before the end. Jesus is praying for these disciples because he is about to leave them, and he knows it. I can only imagine how deeply his emotions would be running for them at this moment.

They have kept thy word…I have given unto them the words which thou gavest me; and they have received them…they have believed that thou didst send me.
And Jesus really does know these followers intimately. He knows what they have kept, what they have received, and what they believe. He knows them clear through to their hearts. These are his friends, and I think you can feel the pride he has for them as he appraises their growth.
My takeaway for this is that I believe it is possible and worthy to pray for those you don’t know (soldiers and missionaries abroad, the poor, the world in general), but I also believe that your prayers gain greater power the more connected you are with those you are petitioning for. The more you are able to know and love your fellowman, the more perfect your prayers for them will be.

Posted on by Abe Austin

How Do We Pray for Others- John 17:1-3

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

COMMENTARY

Glorify thy Son, that thy Son also may glorify thee.
Jesus has previously taught that the son can do nothing but what he has seen from the father. He reinforces that notion here in his prayer. He has to be glorified by God first, and then he can glorify God.
If we are to do good to others, if we wish to be used as an instrument to bless the lives of others, then first we need to be shown God’s goodness ourselves. It is not selfish to pray to receive, when our intent is that by the receiving we may then have to give to others.

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Jesus has been given power and also the people which he is meant to exercise that power for. This means he has a calling, a specific thing he is supposed to do. I think much of our uncertainty when praying for others will be lifted if we better understand what our calling to them is.
What was the purpose God had in mind when He put us in their lives? What power did he give us to then carry out that purpose? Knowledge of these two things informs us of both the need and of the resource. Then we just let those two halves meet within us.