What Chance Do I Have?- Isaiah 28:10, Matthew 6:34

For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

COMMENTARY

Precept upon precept; line upon line
It is easy when reading the stories of the saints to wonder how you could ever measure up to their great example. But it isn’t fair to compare yourself at the beginning of your journey to them at their end. Moses was not born as a prophet and lawgiver, he spent nearly a full lifetime growing into that role. Young Moses might not have been ready to stand up to the entire Egyptian nation and rescue all of the Hebrews…but he was ready to stand up to one soldier who was beating one Jew (Exodus 2:11-12).
So long as you are fighting down complacency and actively progressing, then it is alright to not yet be able to do all things. Just take it one line at a time.

Take therefore no thought for the morrow. Sufficient unto the day is the evil thereof.
I think the fear that we might fall away is simply the recognition that we are not yet ready to bear all things. And that is true, we are still unfinished vessels. But God is not going to ask the world of you today.
There is such a thing as preparing for the future, but there is also such a thing as fretting over things unnecessarily. You do not have to succeed today in tomorrow’s trials. If you do not feel ready to face a sacrifice like Abraham’s, that is fine. Simply ask if you are ready to face the sacrifices that are actually before you right now. I have found that I always am.

What Chance Do I Have?- Proverbs 13:20, Matthew 5:16

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

COMMENTARY

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed
That in which we prolong our association tends to rub off on us. I began this study with the question of “if so many valiant souls fell from the gospel, then what chance do I have?” This question, though, chooses to restrict its consideration to only the tragedies that are found in the scriptures. If we limit our view in this way, then of course we will start to grow cynical and doubt ourselves. If we become obsessed with observing Judas, we run the risk of forgetting that there was also a Peter.

Let your light so shine before men, that they may see your good works
I believe this is part of the reason why Jesus commanded his faithful disciples to shine forth. There will always be depressing examples that discourage us, and that pessimism needs to be actively beat back with a light of hope. Yes, there are those that tried and failed, but let us not forget that the scriptures also overflow with positive examples: men and women that came from humble beginnings, became spiritual giants, and held their faith to the end. There is sufficient reason to be an optimist, if we will just allow ourselves to focus on it.
If the paths of doubt and hope can each be well justified, then why not choose the better part?

The Way That Things Are- 1 Corinthians 13:12, Ecclesiastes 1:11

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

COMMENTARY

For now we see through a glass, darkly
There is no remembrance of former things
We are mortal beings, and are therefore constrained to a very limited and temporal perspective. We can recall moments in the past, and we can imagine events in the future, but the only reality we can perceive directly is the singular now. We can hear of ancient days, and we can predict future ones, but we can only fully understand that which is immediately before us. We conceive of broader perspectives but we do not hold them. We think of the infinite, but we do not know it. Inherent in our natures is that we will forever view reality only through a narrow slice, one deeply tinted by our personal biases and contexts. And given that our view is so very narrow and skewed, and given that it is so very filtered, is there really any chance that we will be able to perceive even that narrow slice as it really is?

Now I know in part; but then shall I know even as also I am known
But an infinite being, one that existed on a higher plane, would be able to take in the bigger picture all at once. A being of a higher dimension could perceive all of time and space, as easily as how I perceive all of a two-dimensional picture. This higher being would be entirely aware of the lower system’s laws, and would have a clear understanding of things as they really are. What’s more, this higher being, if He was benevolent, would be able to teach us all that was necessary for us to live in harmony with our bigger picture. Therefore God’s purpose in giving us directions is to enable us to live with a higher degree of foresight (His foresight) than we could have ever held on our own.
It is okay that we are limited now, for it is unavoidable. But it will not always be this way. One day we, too, shall know all. One day we will see the end from the beginning. One day we will understand that which is now impossible to comprehend.
We can either wait until that later day to be convinced of the truth, or we can start living faithfully now, and watch as the rest of the universe seems to magically fall into harmony with our steps. Really, though, it won’t be the universe falling into harmony with us, it will be us finally falling into harmony with the universe.

Evolving Your Beliefs- Summary

At the outset I was concerned that this study might be taken the wrong way. I never meant to suggest that we need to “evolve our beliefs” in the sense of calling certain commandments outmoded. I never meant to suggest that we try to blur the lines or call truth relative. I absolutely maintain that there is still right and wrong, that there is still good and evil, and that God has a specific path that we need to follow.

And that’s what this study was really meant to be about: learning God’s way better, and how we block our progress when we assume that we already know it perfectly. Perhaps the most important prerequisite to being teachable, is admitting that there are things one still needs to learn.

In this study I’ve tried to show how the need for rebirth is universal, and how it is no heresy to change one’s mind on spiritual matters, when one is sincerely deepening their faith. Let’s review a few of the key points that came up along the way.

We Are All Still Learning

We examined the stories of Nicodemus and Jonah, two men that were presumably very spiritual and very sincere seekers of the truth. Yet both of them were yet lacking. If they hadn’t been, these scriptural passages wouldn’t even exist!
Jonah’s case is particularly interesting, because he has the audacity to argue with God about what is right! It seems ridiculously arrogant, to reprimand the author of rightness for not doing the right thing…yet I think more of us do this than we realize. I’ve woken up to the realization that I was so arrogant myself.
None of us thinks that we’re perfect, but we do tend to think that we know perfectly. We feel that we aren’t wrong in our convictions, only that we don’t follow through on them. While yes, we probably do know better than we behave, perhaps we should also consider that if we actually did know better, our behavior would follow suit.
John 3:3- Except a man be born again, he cannot see the kingdom of God
Jonah 3:10, 4:1And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not. But it displeased Jonah exceedingly, and he was very angry.

We Have Emotional Blockers to Our Growth

Which is worse, to admit that one was wrong, or to remain being wrong? Obviously the latter, yet I think all of us can readily recall moments where we refused to admit that we were in error, even though in our heart of hears we knew that we were.
And each of us probably knows what the root cause of our stubbornness is pride, pure and simple. The solution is also simple: to let go of that pride.
Or perhaps I should say, the solution is simple to write, not necessarily to do! Indeed, I wish to maintain utmost respect for just how difficult an undertaking it is to admit that one was wrong.
When we recognize this wall of pride in another person, or even in our own selves, we should be very sensitive about it. There could very well be a wound that is tucked behind that wall. The mind often has a very good reason for not wanting to admit its faults. Perhaps one was made to feel great shame as a child, and a part of them is afraid that confessing an error will subject them to that horrible pain once more.
Yes, one still needs to let go of their pride, one still needs to let go of misconceptions to embrace higher truth, but let us be gentle as we invite the refiner’s fire.
Isaiah 1:25- And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin.

Releasing Misconceptions is Not Letting Go of God

Many of us might be afraid to sin against the God of our childhood. We might feel that if we say we believed something incorrectly, than we are saying that all our beliefs were incorrect.
I think of the man who was blind from birth, whom Jesus sent to wash in the pool of Siloam and then received his sight. His entire perspective was literally changed in an instant! However when the Pharisees heard of it, and how the man maintained that it was Christ who had healed him, they cast him out of the synagogue. He was no longer welcome in the worship of his youth. Isn’t that what we’re afraid of as well?
It is a very understandable hesitation, but the answer to it is found in the rest of that blind man’s story.
John 9:35-38- Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
He answered and said, Who is he, Lord, that I might believe on him?
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
And he said, Lord, I believe. And he worshipped him.

Evolving Your Beliefs- Question

We come to God to be refashioned by Him. He promises us “A new heart also will I give you, and a new spirit will I put within you” (Ezekiel 36:26). I think most of us have a pretty basic expectation of how this refashioning is going to go. He’s going to take away our craving for sin, make our hearts kinder, and give us a deeper appreciation for the sacred. And at first, this might be exactly how things proceed.

At some point, though, there usually come changes that are unexpected. You see, each of us is an imperfect mortal, and invariably have misconceptions about God. At some point He is going to try and correct those, to show us who He is more truly. Beautiful as these moments are, they can also be disconcerting. We can have strong, emotional ties to our misconceptions, and letting go of them can feel like heresy.

Even more troubling, sometimes people struggle to let go of their misconceptions of God without letting go of Him entirely. They recognize a legitimate flaw in their previous belief system, but let go of the belief instead of the flaw.

With this study I would like to explore how we can safely navigate doubt, questions, and evolving perspectives. Have you experienced any of these in your life? Did you ever find it difficult to separate misguided periphery from the actual core of the gospel? In what ways did your spiritual life change after being enlightened?

Justice and Mercy- Question

If there’s one principle in the gospel we love, it is mercy. And if there is one that we fear, it is justice. Yet both of these principles are of God, and so we must assume that both of them are good. Though Satan has many creations in this world, Justice is not one of them.

In fact, the more I think about these two principles, the more I start to think that they are far more similar to one another than they first appear. Honestly I think they might just be two sides of the exact same coin. Distinct from one another, yes, but rooted in the exact same law.

Throughout this study we will take a closer look at each, the systems by which they operate, the opportunities to use both for our advantage, and the way that each intersects at the moment of Christ’s atoning sacrifice. In the meanwhile I’d love to hear your take on Justice and Mercy. What are ways you have been blessed by each? Are there times where you have seen that Justice to one person appears as Mercy to another?