Posted on by Abe Austin

Scriptural Analysis- Exodus 40:18-19

18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.

19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the Lord commanded Moses.

The verse here says that “Moses reared the tabernacle.” However, it seems certain that some of these tasks would be beyond the capacity of a single man alone, particularly one in his eighties. Indeed, the very first step involved lifting and placing fifteen-foot boards into their sockets, and after they were all placed, massive coverings had to be run over the top of them! It seems that today’s verses must mean that Moses oversaw the rearing of the tabernacle, and so the responsibility for it is attributed to him.

Interestingly, this would mean Moses assuming the role of a divinely sanctioned foreman. Israel had just come from a land where they labored as slaves, under the direction of wicked masters. Now they labored voluntarily, for a Lord who had redeemed them, under the guidance of an overseer who had risked everything to secure their freedom. They still served, but the nature of that service was fundamentally changed from evil to good.

Also, this final act of rearing the tabernacle would complete Moses’s responsibility to see that all was done as the Lord has instructed. He had already confirmed that the parts were made correctly on an individual basis, now he would verify that they were put together correctly also. After that, direct responsibility could be handed over to the priests.

Posted on by Abe Austin

Thought for the Day- Helpfulness Before Greatness

No one becomes great
Without first becoming helpful

Posted on by Abe Austin

Thought for the Day- Finding God in Doing Good









We try to find God so that we may do good…
When in fact it is in doing good that we find God

Posted on by Abe Austin

Influence and Persuasion- Matthew 20:26-27, Doctrine and Covenants: 121:46

But it shall not be so among you: but whosoever will be great among you, let him be your minister;
And whosoever will be chief among you, let him be your servant:

The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.

COMMENTARY

Whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant
Yesterday I examined some verses that spelled out the divinely approved method for obtaining influence over others. And they were full of words like persuasion, gentleness, meekness, love unfeigned, and kindness. Which honestly sounds like a great deal of work! In fact it doesn’t sound like the work of a leader at all, but that of a servant.
And as it turns out, this is exactly the same methodology that Jesus taught to his disciples. It seems a paradox, but his process for gaining power over others was to just serve them. He assaults us with love until at last he wins our hearts.

Thy dominion shall be everlasting, and without compulsory means it shall flow unto thee
And going back to those verses from yesterday, after they conclude detailing the service we ought to employ as our means of influence, they then provide a promise. We are told that our dominion will just flow unto us. After we have sown love, loyalty will flow back to us of its own accord. It will come without “compulsory” means.
Maintaining power is the exact opposite for tyrants that rule by intimidation and force. Nothing flows to such leaders, they must go out and hunt for every ounce of control they have. They must domineer every servant at all times, and if ever they slack off then their power is gone.
Virtuous leaders invest themselves in their people. They plant their own goodwill, and reap the loyalty that naturally grows from that seed. There is no domineering and no forcing, just service flowing out and then flowing back in, pulsating, like the rhythms of a heart.

Posted on by Abe Austin

Service to Others- Summary

This study has been extremely beneficial for me, I do hope that it has been helpful for you as well. I very much enjoyed this approach of both researching and practicing, it is something I think I would like to incorporate more in future studies.
There is a principle of the gospel that I think needs stressing at this point: understanding the reasons behind what we are taught is important, but doing the things we are taught is more so. By reading the scriptures I found things I had never considered before. By trying to act on their instructions I found even more.
I am always amazed at just how much there is to learn. You think I would be used to finding so much depth to the gospel, yet I continue to be caught by surprise. I honestly feel I could linger on this topic for twice as long and still not be finished.

We All Need to Serve

Many of us feel a twinge of guilt when we hear lessons about serving others. The fact we feel guilty, though, means we really do know in our hearts that it is a true principle. At our cores we are made to serve, it is baked into our human DNA. Most commonly we think of basic needs in the form of things that we need to receive: food, and rest, and love. But we also have a need to give, and we do not feel complete until we embrace it.
And so we want to serve, but simultaneously we do not want to. We are mixed beings, composed of both the spirit and the flesh. To ever serve, then, requires that the spiritual part overcome the carnal. If you find yourself hesitating to give freely, don’t feel ashamed, it is an entirely normal way to be. But also know that you can grow past this common weakness, and give full expression to the generosity that your spirit yearns for.
Moses 7:32- And unto thy brethren have I said, and also given commandment, that they should love one another.
Galatians 5:13- For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

We All Need to be Served

Service is a beautiful principle in how it meets two needs at once. For we not only need to care, we also need to be cared for. Our modern culture pressures us to be independent, to need no one. A message which can easily lead to a state of perpetual emptiness.
Now, to be fair, it is of course possible to leech off of others or become a helpless codependent. These are not the same as receiving service. To receive service is to receive that which you truly cannot give to yourself. Things like knowing you are a priority to another person, receiving their attention, their care, to have them listen to what you say. These are food for the soul.
John 13:6, 8- Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Thou shalt never wash my feet.
Jesus answered him, If I wash thee not, thou hast no part with me.

Service is a Divine Act that Binds Together

The need to serve and also be served connects us to one another. It makes us form societies rather than spread out as individual hermits. It pushes us towards the better part of our natures, giving freely, acting kindly, helping our fellow man.
But the divine binding does not end here. For some of our needs to serve and be served cannot be answered in any mortal. We need to serve God, and we need to be shown tender mercies by Him. Perhaps some things were made to stand alone, but neither a man nor all mankind were. As individuals, and as a composite body we need our Father. And there is nothing shameful in that, it empowers us to be more than ourselves.
Romans 12:5- So we, being many, are one body in Christ, and every one members one of another.
Galatians 6:2- Bear ye one another’s burdens, and so fulfil the law of Christ.


Posted on by Abe Austin

Service to Others- John 13:4-8, 12-17

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
Ye call me Master and Lord: and ye say well; for so I am.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
For I have given you an example, that ye should do as I have done to you.
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
If ye know these things, happy are ye if ye do them.

COMMENTARY

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
For I have given you an example, that ye should do as I have done to you.
He who is a master has great freedom, that is obvious. Once again, the scriptures here are stressing that we are intended to use that freedom to serve others. The more power one has, the more they are expected to use that power for the good of others.
The thing about being a master, though, is that there isn’t anyone else to subject you to service, you have to submit to it by your own volition. True service is something that can only be imposed on the self by the self.
Most churches that I know of teach their parishioners to performs acts of service, but rarely prescribe exactly in what way or to what extent. I believe this is extremely appropriate, as otherwise it would start to feel like compelling people. After all, who made Jesus wash his disciples’ feet but himself?

Posted on by Abe Austin

Service to Others- Matthew 7:12, James 1:27

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

COMMENTARY

I remember one winter, years ago, my church’s youth group decided to put together a bundle of gifts for a family that could not afford them. We went to the store and bought nice toys and clothes off a list, honestly nicer things than I would receive myself for Christmas. Then we went to the little home of the family where a couple kids about our age took the gifts, saw that we were done delivering things to them, and quickly closed the door.
I felt quite disappointed. It had none of the gratitude and love I had always heard of in Christmas stories.
Frankly, I think we do people a disservice by how we over-glamorize service. None of the stories you hear prepare you for the fact that sometimes you might not get told thank you. We don’t ever mention that the person you help might establish a manipulative relationship to try and get more things from you. We never warn that your effort to do good might backfire and cause more harm.
None of which is to say that service is a bad thing. It’s just that if all I hear is how wonderful the experience is going to be for me personally, then my primary motivation is likely going to be for myself.

Whatsoever ye would that men should do to you, do ye even so to them
Visit the fatherless and widows in their affliction
Notice that neither of these scriptures give any expectation for what will follow your act of service. Do unto others as you would have them do unto you. Full stop. No promise that they’ll respond in kind. Visit the fatherless and widows in their affliction. Full stop. Doesn’t matter if they appreciate it. Doesn’t matter if your effort had a meaningful impact or not. Just do unto others. Just visit the afflicted.
Though it seems ridiculously obvious, I believe a lot of us struggle to instill this one core principle of service: it is about others, not ourselves. Yes we often receive good feeling from doing it…but sometimes we don’t. And when we don’t, that’s fine, that does not mean that we failed. The true purpose of service, to do unto others, has still been fulfilled.

Posted on by Abe Austin

Service to Others- Matthew 5:42-46

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
For if ye love them which love you, what reward have ye?

COMMENTARY

For if ye love them which love you, what reward have ye?
Yesterday we observed how giving charitably is to give unfairly, or in an unbalanced way. It is giving where it is not deserved. And yet God is a fair God, and so if we give excessively, then justice must demand that we receive excessively in return. Thus by giving charitably you have simultaneously blessed the life of another and also tipped the balances in your favor. Everyone is lifted together.

That ye may be the children of your Father
God is the freest being we can conceive of, a personage entirely able to do as He pleases. His intention is for us to be as free as He is. The way of the world, is not this freedom. As mentioned yesterday, the way of the world is a pattern of choosing selfishly, followed by a predictable retaliation from another, followed by a predictable counter-retaliation, and so on forever. Thus begins a dance whose steps have been chosen for you. There is no freedom in this.
The only way to be an actor, and not one that is acted upon, is to do something entirely unnatural and unpredictable…like loving an enemy. One must receive a wound, be entirely justified in retaliating, and instead say “no, I’ll just take it.” It is the only way to liberation.

Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you
One is not only made free in this manner, they are also made the most empowered. If you can only love those that love you, then they have the power to make you love them or not. They can steer your behavior by their influence. Even if they were to steer you into a rage that destroyed them, they still steered you. But if you do one of these unnatural acts of freely giving and freely forgiving, then who is in charge of your actions but yourself? To act by no other compulsion than your own, even if it is to act in subservience of another, is to be a true master.

Posted on by Abe Austin

Service to Others- Matthew 5:38-41

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
And whosoever shall compel thee to go a mile, go with him twain.

COMMENTARY

An eye for an eye, and a tooth for a tooth
Our carnal tendency is to give as we have received. Not to give as we would like to receive, such as the golden rule recommends, but only to give as we have already received. As such, we have no mortal motivation to show a kindness to another unless they have already shown a kindness to us first. The problem with this approach is that then no kind act can ever be performed, as it requires an initiating factor. The whole pattern must be begun by one who does a kindness without reason, having received no kindness of their own. To the carnal mind, this is inconceivable.
What is conceivable, though, is an initiating unkindness, a moment where someone takes advantage of another for their own benefit. This would then start a toxic chain of retaliation unkindness through all humanity, and there could never be an end to the series because it requires a terminating factor. The whole pattern could only be closed by one who receives an unkindness and then, without reason, chooses not to retaliate. To the carnal mind, this is inconceivable.

Whosoever shall smite thee on thy right cheek, turn to him the other also
So would acting charitably mean giving unfairly and forgiving where it isn’t deserved? Quite frankly, yes. And that is the ultimate ambition. It is just that sort of charity that brought our Savior to lay down his life for us, even though we did not deserve any such kindness. And so charity is a principle in direct contrast to that of an eye for an eye. It is an uncomfortable principle, one that goes against our natural sense of indignation. But it is the only way to ever end a dance of abuse and counterattack, and the only way to ever start a dance of benevolence and generosity.

Posted on by Abe Austin

Service to Others- Moses 7:32-33, Galatians 5:13-14

The Lord said unto Enoch: Behold these thy brethren; they are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency;
And unto thy brethren have I said, and also given commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

COMMENTARY

They are the workmanship of mine own hands…and also gave commandment, that they should love one another
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
These verses suggest that our selfish indulgences are misappropriations of the freedom God gives us. All people at all times have been given an inherent freedom in the form of being able to choose for themselves. Yet that freedom was give to us for a purpose, there is a reason to our liberty.
That reason, it would appear, is to “love one another” and by that love “serve one another.” In other words, because we are free we can then bind ourselves to whatever we choose. God’s hope is that we will choose to bind ourselves to Him and to our fellowman. Unfortunately, we all too often bind ourselves back to our own selves instead. We consider our own pleasure before all else, and resort to serving others only when we have something to gain by it.
I am supposed to be free and then make myself a servant to others, not make myself a slave to my appetites. So long as I fail to fit this part of my creation, I will feel incomplete. A hole inside that no amount of self-indulgence can ever fill. It is only in the giving of myself that I can ever find the full me.