Posted on by Abe Austin

The Family of God- Revelation 22:8-9, Hebrews 13:2, Matthew 17:3

And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

And, behold, there appeared unto them Moses and Elias talking with him.

COMMENTARY

For I am thy fellowservant
Some have entertained angels unawares
There appeared unto them Moses and Elias talking with him
I wanted in this study to look at our brothers and sisters beyond the veil, to consider how they are included in our family unit. And really there isn’t too much to find. We really know very little about the work of angels, I suppose we have enough to worry about on this side.
What we do know is that they are the souls of those that once lived on the earth, that they are still among us today, and that they are concerned with our affairs. All of which means that the notion of death separating us from the cares of this world is deeply misguided. The living and the dead are still very much kin to one another, caught up in the same war between good and evil, and each called to support one another in that struggle.
My suspicion is that when we get to the other side we will be surprised at how integral our angel brothers and sisters have been to everyday life. I am sure their work is not only limited to those rare moments of miraculous manifestation, but rather that their time is filled with many invisible efforts that we have never noticed.

Posted on by Abe Austin · 3 Comments

The Family of God- 1 John 4:7-8, 11

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
He that loveth not knoweth not God; for God is love.
Beloved, if God so loved us, we ought also to love one another.

COMMENTARY

He that loveth not knoweth not God; for God is love
I think we all know that we are supposed to love each of God’s children…but sometimes we just don’t. How can we make ourselves feel things for those that we don’t know, or for those that irritate or even offend us? It seems an impossible requirement.
But then, when I look at my young son I realize that most of us were once able to love so freely, when we were still children. Children are able to love others as soon as they meet them, children are able to forgive and restore love instantly. But while growing up we become jaded and cynical, we start making stipulations to limit the affection we show our fellow man.
That does not have to be the end of the story though. The maker of all things is also the re-maker of the heart.
We must never forget that we did not invent love. We are not the authors of how it works. We are not the ones that set the rules for when it comes into the heart. All we have power over is whether we keep it out.
God is the gatekeeper of love, and the closer we get to Him the more love He gives us for His children, the more He restores our natural affection for all mankind, the more He binds us to them. Perhaps you cannot make yourself love another, but God can.

Posted on by Abe Austin

The Family of God- 3 Nephi 11: 29-32, John 17:21-23

For verily, verily I say unto you, he that hath the spirit of contention is not of me, but is of the devil, who is the father of contention, and he stirreth up the hearts of men to contend with anger, one with another.
Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away.
Behold, verily, verily, I say unto you, I will declare unto you my doctrine.
And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

COMMENTARY

That they may be made perfect in one
All good principles are in harmony with one another. Love, kindness, peace, wisdom, patience, understanding, justice, mercy…all of these are able to coexist in full measure and never undo one another. They are a complementary set.
To that unity we can add God. God is a perfect being in harmony with all that is good. Also to that unity we can Jesus Christ. Christ is a perfected being that is in perfect harmony with his Father, and so he must also be in perfect harmony with all that is good. We are taught that the Holy Spirit is united in this perfect harmony as well.

Behold, this is not my doctrine, to stir up the hearts of men with anger, one against another; but this is my doctrine, that such things should be done away
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us
Having acknowledged this unity between God, Jesus Christ, the Holy Spirit, and all good principles; now let us ask what is the purpose of the gospel we have received of them? What is its objective? What is the end result that it attains? Well, we don’t have to guess, because the author of that gospel has already told us for what purpose it was given.
And that purpose is so that the unity between those perfect beings and forces can be ours as well. Our supreme destiny is to come in perfect harmony with God, Jesus, the Holy Spirit, and every good principle. The gospel is the process by which this is accomplished.
Not only do we come into harmony with those perfections, but by extension we also come into harmony with every other brother and sister that strives for this same unity as well. We will have total harmony with saints, angels, the prophets, and nature after it has been perfected. By all of us converging on one perfect goal, we will converge with one another as well. And yes, we will all still be our own individuals, but we will be individuals in harmony.

Posted on by Abe Austin

The Family of God- Luke 22:24-26, Romans 12:3-6

And there was also a strife among them, which of them should be accounted the greatest.
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.
Having then gifts differing according to the grace that is given to us.

COMMENTARY

And there was also a strife among them, which of them should be accounted the greatest
We have a common insecurity. We all want to be the best, the smartest, the favorite. We want to be the hero of the story, and have everyone else be the supporting characters. We fight for the love of parents, teachers, coaches, and mentors. We don’t just want them to approve of us, we want them to choose us above all others.
To be clear, our individuality is not a sin. There is nothing wrong in wanting to be a distinct person, in fact that uniqueness is a wondrous gift from God. But we do not need to convolute that beauty by making it into a competition.
Perhaps this insecurity is part of our nature, or maybe it is inflicted on us by life’s disappointments. Whatever the cause, at some point or another we grow uncertain either that we are unique, or that our uniqueness is good. So what does one do with this insecurity?

Having then gifts differing according to the grace that is given to us
The scriptures might not support us in trying to be better than one another, but this one does give us permission to be better at some things. You can honestly and proudly acknowledge that you really do have your own strengths. Your special abilities distinguish you from the rest of the world in wonderful ways.
It is not God’s intention for you to live crippled by your insecurities. He wants to give you have a one-of-a-kind role to play, one suited to your unique and precious talents. Then, by acknowledging your divine individuality, you will finally be able to let go of your insecurities and allow that everyone else can have their own individuality as well.

Posted on by Abe Austin

The Family of God- Galatians 3:28-29, Malachi 2:10

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

COMMENTARY

Have we not all one father? Why do we deal treacherously every man against his brother?
For ye are all one in Christ Jesus
We love to make divisions. For some reason we feel this need to put ourselves as better than others. There are the obvious criteria of segregation: race, religion, sex, and age. Thankfully many of us today have accepted that discriminating on these terms is entirely inappropriate.
That is good, but I don’t think that any of us are still entirely in the clear. If we keep listing out other metrics by which people judge one other, I believe sooner or later each of us will feel a twinge of guilt. You might think less of others because of their education level, or what sort of car they drive, which political party they most frequently vote for, their physical or mental handicaps, their success or their failure, their resting facial expression, their parenting style, which words they use, what clothes they wear, their weight, whether they have clear skin or not, whether they had things handed to them on a silver platter, their choices…we could go on, but I think you get the point.
Somehow we get the notion that some people are “less” children of God than us. To be sure, there are choices people make, and some truly do make poorer ones than others…. But not one bit of that makes a person any less God’s child than another. Your testimony that you are a child of God is important, but it is incomplete until it includes a fervent belief that so is everyone else.

Posted on by Abe Austin

The Family of God- Matthew 18:20-22

For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

COMMENTARY

For where two or three are gathered together in my name, there am I in the midst of them
Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Before today I was already quite familiar with both of these accounts: the one where Jesus promises to be in the midst of a group gathered in his name, and the other where Peter wonders how many times he is expected to forgive another. But until now I had never contemplated that these moments are placed one immediately after the another.
It makes for a fascinating contrast, one where Christ is calling for unity, and then we have Peter trying to find out when he is allowed to create a division. It is as if Peter is asking “at what point can I not be expected to gather with a particular other?”
And Jesus’s answer is, essentially, never. We must not forget that Christ made his own company among sinners. Not only repentant sinners either, remember that he did some of his most beautiful work shoulder-to-shoulder with the man that would ultimately betray him. The world around him was rotten at times, but he still stayed a part of it.
In the end, we are all we have. God isn’t giving you a backup planet with new brothers and sisters if you can’t work things out with the current set. As such, we should stop looking for opportunities to write off a particular brother or sister as a lost cause, and instead start gathering together.

Posted on by Abe Austin

The Family of God- Colossians 3:13-15, Ephesians 4:3

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
And above all these things put on charity, which is the bond of perfectness.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Endeavouring to keep the unity of the Spirit in the bond of peace.

COMMENTARY

Put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body
Endeavouring to keep the unity of the Spirit in the bond of peace
From these verses we learn that charity is one of the bonds of unity, and twice we are told that the peace of God also calls us to one body. I wondered why, and after reading what others have written about these verses and mulling it over, I think I have at least a partial answer.
Being at peace does not necessarily mean that people are united, but being in conflict does necessarily mean that they are not. Therefore, peace is a prerequisite to unity because it establishes the climate where unity can be cultivated.
All this being said, I do believe that there is such a thing as “friendly disagreement,” and I don’t think we have to surrender our beliefs as a way to avoid contradicting others’ philosophies. But perhaps we can recognize that for all our differences, we still have more things in common. To be able to do that, to focus on the good in others and not the bad, is to have charity. Thus charity is essential for us to have peace, even with our differences.

And be ye thankful
Charity and peace are pleasant things, and we are meant to feel pleasure when we are in their presence. We can be very thankful in the moments that we enjoy them. But also we should remember that these blessings are given to us for for a reason. Yes, they make us feel soft and nice, but they are also tools, meant to be used to make the world a better place.

Posted on by Abe Austin

The Family of God- Question

The study I have just concluded, one based on the need to serve to one another, suggested a new topic to me. In that research it seemed evident that we are designed to be social. Our hearts yearn for a sense of community, to regard one another as brothers and sisters, and to support each other on a shared adventure.

The scriptures definitely support this idea of us all being members of one family under God, and the way of the hermit is not what our nature was designed for. Given that, I would like to study what the ties that bind us together are, how they are strengthened, and what blessings can only be obtained as a group.

Obviously some of us are supremely lonely. And sometimes we are by necessity, such as when our belief in God puts us at opposition to those around us. But even then we still believe in communion with God and angels, a group of believers that extends beyond the veil to support us. I’d like to explore this aspect of the gospel as well.

In the meantime, I’d be curious to hear what community of discipleship you’ve been able to build up around you. Aside from local church groups, how do you setup a network of faith to rely on? What ways have those communities lifted you to more than you could have ever accomplished on your own?

Posted on by Abe Austin

Service to Others- Summary

This study has been extremely beneficial for me, I do hope that it has been helpful for you as well. I very much enjoyed this approach of both researching and practicing, it is something I think I would like to incorporate more in future studies.
There is a principle of the gospel that I think needs stressing at this point: understanding the reasons behind what we are taught is important, but doing the things we are taught is more so. By reading the scriptures I found things I had never considered before. By trying to act on their instructions I found even more.
I am always amazed at just how much there is to learn. You think I would be used to finding so much depth to the gospel, yet I continue to be caught by surprise. I honestly feel I could linger on this topic for twice as long and still not be finished.

We All Need to Serve

Many of us feel a twinge of guilt when we hear lessons about serving others. The fact we feel guilty, though, means we really do know in our hearts that it is a true principle. At our cores we are made to serve, it is baked into our human DNA. Most commonly we think of basic needs in the form of things that we need to receive: food, and rest, and love. But we also have a need to give, and we do not feel complete until we embrace it.
And so we want to serve, but simultaneously we do not want to. We are mixed beings, composed of both the spirit and the flesh. To ever serve, then, requires that the spiritual part overcome the carnal. If you find yourself hesitating to give freely, don’t feel ashamed, it is an entirely normal way to be. But also know that you can grow past this common weakness, and give full expression to the generosity that your spirit yearns for.
Moses 7:32- And unto thy brethren have I said, and also given commandment, that they should love one another.
Galatians 5:13- For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

We All Need to be Served

Service is a beautiful principle in how it meets two needs at once. For we not only need to care, we also need to be cared for. Our modern culture pressures us to be independent, to need no one. A message which can easily lead to a state of perpetual emptiness.
Now, to be fair, it is of course possible to leech off of others or become a helpless codependent. These are not the same as receiving service. To receive service is to receive that which you truly cannot give to yourself. Things like knowing you are a priority to another person, receiving their attention, their care, to have them listen to what you say. These are food for the soul.
John 13:6, 8- Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Thou shalt never wash my feet.
Jesus answered him, If I wash thee not, thou hast no part with me.

Service is a Divine Act that Binds Together

The need to serve and also be served connects us to one another. It makes us form societies rather than spread out as individual hermits. It pushes us towards the better part of our natures, giving freely, acting kindly, helping our fellow man.
But the divine binding does not end here. For some of our needs to serve and be served cannot be answered in any mortal. We need to serve God, and we need to be shown tender mercies by Him. Perhaps some things were made to stand alone, but neither a man nor all mankind were. As individuals, and as a composite body we need our Father. And there is nothing shameful in that, it empowers us to be more than ourselves.
Romans 12:5- So we, being many, are one body in Christ, and every one members one of another.
Galatians 6:2- Bear ye one another’s burdens, and so fulfil the law of Christ.


Posted on by Abe Austin

Service to Others- John 13:4-8, 12-17

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
Ye call me Master and Lord: and ye say well; for so I am.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
For I have given you an example, that ye should do as I have done to you.
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
If ye know these things, happy are ye if ye do them.

COMMENTARY

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
For I have given you an example, that ye should do as I have done to you.
He who is a master has great freedom, that is obvious. Once again, the scriptures here are stressing that we are intended to use that freedom to serve others. The more power one has, the more they are expected to use that power for the good of others.
The thing about being a master, though, is that there isn’t anyone else to subject you to service, you have to submit to it by your own volition. True service is something that can only be imposed on the self by the self.
Most churches that I know of teach their parishioners to performs acts of service, but rarely prescribe exactly in what way or to what extent. I believe this is extremely appropriate, as otherwise it would start to feel like compelling people. After all, who made Jesus wash his disciples’ feet but himself?