10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

11 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

12 His eyes shall be red with wine, and his teeth white with milk.

Yesterday we discussed how the tribe of Judah would give rise to the greatest kings of Israel and the Savior, Jesus Christ. This is why Jacob says that the “sceptre shall not depart from Judah, until Shiloh come.” Shiloh, of course, is a title for the Messiah.

Verses 11 and 12 can be interpreted in two ways. The first is that Jacob has gone back to describing Judah, foretelling how his land would be rich and overflowing, using hyperbole like the wine being so excessive that the people of the land would use it to wash their clothing.

Or these verses can be seen as one of the first poetic prophecies we have of the Messiah. Thus, they would be referring to “Shiloh,” who was just mentioned at the end of verse 10. From this perspective the “binding of his foal unto the vine,” would be how Christ integrated his disciples into the living vine of his own teachings. The washing his garments in wine refers to his sacrifice in the Garden of Gethsemane, where blood drained from his pores and must have permeated his clothing.

Of course, it’s perfectly reasonable to assume that this description is twofold, meant to describe both Judah and the Savior. Indeed, many prophecies we interpret in a worldly way, and it fits perfectly fine as such, but then one day we realize there was a deeper, spiritual interpretation that was hiding within it this whole time!

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