I’ve spent these last few posts discussing a different laws, their origins and their destinations, and it has been a pretty organic, free-flowing conversation. And while everything I wrote made sense in my own head, I imagine it might have been a bit confusing to follow. Having muddled out all the details for myself, I think it would now be worthwhile to spell things out more clearly.
These are the three different laws that govern our lives as I understand them. The scriptural references to support them are included throughout my previous posts. It is, of course, entirely possible that I am misaligned in some way though. Spiritual study, after all, is a process of constant refinement.
What I mean by mortal law is the balance of nature that rules our world. These are the purely physical forces that define gravity, magnetism, chemical and nuclear reaction, and all the other natural interactions that make our universe the way that it is. These laws are observable with our physical senses, and can be measured and studied. They are consistent and reliable, as every universal law is.
These laws provide wonderful benefits to us. They allow the matter of our planet to have coalesced into a singular body, they keep it moving in a steady orbit, they retain a breathable atmosphere around us, and they also maintain every other requirement to make our lives possible.
These laws are fair in that they apply equally and universally to all. However they give no assurances for social, moral, or karmic justice. That is entirely outside of their domain. And so the lazy might prosper and the industrious come to ruin. The guilty might be exonerated and the innocent condemned. The unhealthy might survive and the healthy die young.
But whether rich or poor, healthy or unhealthy, good or evil, wise or foolish…the mortal law brings all to the same conclusion. Death, entropy, eternal silence. Under this law we all share the common destiny of ceasing all existence forever.
Divine law is where the influence of God enters the mortal realm. As such, it directly addresses the limitations of the mortal law. While the wicked may still prosper under the worldly domain, divine law now requires that they will be stung in their conscience. While the pure-hearted may still die young, divine law assures that they can pass in peace.
To put it simply, where mortal law governs our bodies, divine law’s domain is that of the spirit and soul. And just as how mortal law applies the same rules to each body equally, divine law weighs on each spirit equally, too. No good deed goes without a sense of fulfillment, no evil deed goes without a stinging of the conscience.
And where mortal law consigns us all to the grave, divine law picks us up from that one destiny and turns it into two. It ushers the immortal spirit either into a paradise or into a hell, depending on whether its precepts and commandments were obeyed or not. The problem here is that we, given our fallen nature, have each disobeyed the commandments of divine law, and thus are destined for hell.
And here we see the need for one more law. From mortal law our bodies are destined to die, and from divine law are spirits are destined to hell. The final act of everyone’s story is an inescapable tragedy.
Christ’s purpose is to answer the demands of both laws and to offer us a third in their place. He accomplishes this in three steps.
First, he adopts us as his children. To everyone that is willing, he takes us under his wing, and makes himself culpable for our errors, and us worthy of his virtues. Any punishment we receive he may take for us, and any reward he receives he may give to us.
Second, he pays for our crimes. He died to the mortal law and he was condemned by divine law. In Gethsemane he suffered the pain of a soul damned to hell. On Calvary he suffered the death of his body.
Third, he rises above his own death and condemnation, so that he can continue as our adoptive father, able to govern us and give grace as he sees fit.
Unlike the first two laws, this third one from Christ is entirely optional. We may refuse it if we wish. That is fine, we will simply remain under the purview of divine law, still consigned to hell. On the other hand, we may accept his law, and as a result our destination can be changed to life and paradise. He resurrects our bodies back from the grave, and he rescues our spirits from the clutches of hell*.
Of course accepting his law now means living that law’s precepts and commandments. Unlike divine law, those commandments are not total perfection, but they do expect particular behavior from us. The good news is that they are behaviors which we actually can satisfy. We will begin examining exactly what they are with the next post.
*Because the mortal law was not chosen by us, but by our first parents Adam and Eve, Christ provides an escape from it for everyone. Even those that reject Christ’s law will have the benefit of resurrection. This is only fair.
Our individual failure to fulfill divine law, however, is on our own heads, and so reclamation from hell is dependent on whether we accept Christ’s law or not.